Technology and Human Rights: Balancing Privacy and Security in the Digital Era                                                                               

Anju Gupta

                                                                                  Head Department of Political Science

                                                                                  JECRC University, JAIPUR(India.

The rapid advancement of technology has brought about a paradigm shift in growing world, where technology is advancing with each passing minute; the convergence of technology and human rights has become a prominent and pressing concern. Technology is bringing countless new innovations and advantages for us in terms of communication, transportation, and security, but at the same time it has presented us with significant challenges concerning the protection of individual privacy and human rights violations. The challenge is to strike a balance between privacy and security in the digital era.

  Innovation comes with its own set of concerns. Encryption can be used to protect sensitive data, while anonymization techniques can be used to protect personal information. Additionally, technology can be used to monitor and track individuals, which can help to deter crime and ensure public safety.. This is where the dilemma arises when technology is used for data breaches to expose personal information to unauthorized individuals, while surveillance technologies can be used to track people’s movements and activities. Additionally, the use of artificial intelligence (AI) can raise concerns about bias and discrimination.

The whole conversation about technology and human rights revolves around the fundamental issue of privacy. We all have the right to privacy, to keep our personal information, communication, and daily activities confidential. But the prominent question is whether Is it possible in this digital era where our online behavior is constantly under scrutiny or surveillance? Technologies like facial recognition, fingerprint detection, and AI-driven surveillance systems are brought forward to enhance the security system; however, this raises concerns about the potential misuse of this data for abuse, financial identity theft, and discrimination.

 The challenge is to strike a balance between privacy and security in the digital era requires a multifaceted approach that involves:

Transparency and Accountability: Organizations collecting data must be transparent and accountable. Accountability systems are necessary to guarantee to use data in a responsible and moral manner.

 Ethical Technology Development:  Developers and engineers must ensure that ethics are their first priority. It is crucial to make sure that surveillance and AI systems are created with privacy protections in mind. 

Strong Legal framework: The government should introduce data protection laws globally to maintain the privacy and security of personal data. These gatekeepers will ensure that citizens’ data is morally and ethically used by the organization.

Public Awareness: Individuals need to be vigilant of the risks and benefits of using technology. They also need to be educated about how to protect their privacy and security online.

The impact of digital technology on human rights is complex and multifaceted. It is important to be aware of both the positive and negative impacts of digital technology in order to make informed decisions about its use.  There is a need to strike a balance between privacy and technology.  The digital age is not just to adapt to new technology but also to thrive while upholding the fundamental human rights values that form the basis of our democratic society. The way forward in this dynamic and linked world is obvious: we must choose a road that upholds people’s rights, protects their privacy, and assures their security. It’s a difficult road, but one that is necessary to uphold the values of democracy, freedom, and dignity that make the nations of the world what they are. The digital era is not necessarily a threat to human rights; rather, it can be a stimulus for peaceful coexistence between technology and mankind.

Cyberwarfare and human rights

Impact of AI and the Dark Web on Democratic Process

Cássius Guimarães Chai

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The emergence of cyber warfare has introduced a new dimension to discussions on human rights, particularly in terms of disinformation campaigns and the use of artificial intelligence (AI) on the Dark Web to shape public opinion.

Using AI in disinformation campaigns poses a significant threat to democratic processes, as it can mislead voters and undermine elections on an unprecedented scale (Swenson, 2023). In this regard, we can cite the Brazilian example during the presidential campaign back in 2018 and the very recent attempt at the legitimate electoral proceedings of 2022. This is particularly concerning because AI-generated disinformation has become increasingly sophisticated, incorporating synthetic media designed to confuse voters, defame candidates, or even incite violence (Swenson, 2023). Nonetheless, this asymmetric narrative warfare can also be perceived in armed conflicts.

The Dark Web, intentionally hidden and inaccessible through standard browsers, has also been implicated in these disinformation campaigns. Its anonymity makes it an ideal platform for spreading false information and coordinating cyberattacks (Bhattacharya, 2021).

Disinformation campaigns not only undermine democratic processes but also erode public trust in these processes. Studies show that misinformation can damage public confidence in democracy. False or exaggerated claims are frequently disseminated by foreign interests to undermine election outcomes (Brookings Institution, 2022).

Using AI and the Dark Web in disinformation campaigns raises significant human rights concerns. For instance, the right to privacy can be infringed upon by collecting and using personal data in these campaigns (RAND Corporation, 2023). Furthermore, the right to freedom of thought can be compromised when individuals or groups are influenced by information manipulation (UNODC, 2023). Countering these threats requires a multi-faceted approach. This includes efforts to detect and counter deepfakes (RAND Corporation, 2023), development of strategies to counter disinformation (RAND Corporation, 2022), and regulation of the dark web (Bhattacharya, 2021). Usefully, the tactics depleted by contemporary counter-disinformation organizations can be grouped into six high-level strategies: refutation, exposure of inauthenticity, alternative narratives, algorithmic filter manipulation, speech laws, and censorship (Stray, 2019), in the form of gag orders, for example. However, these efforts must also be balanced against the need to uphold human rights, such as freedom of expression (MIT News, 2022).

In conclusion, the intricate issue of cyber warfare’s impact on human rights demands a more critical perspective that delves deeper into the subject. While it is crucial to safeguard individuals and societies from the harmful effects of cyberattacks, it is equally important to ensure that measures to combat cyber warfare and cybercrime respect and uphold human rights. A more constructive approach to addressing this issue involves engagement and developing policies that strike a balance not only between security and human rights, but also a more coherent and effective commitment of all the international community with a truly shared equal ethical, and accountable understanding of the meaning of human dignity. Only then can we effectively combat cyber threats while upholding the fundamental values of our societies.

References:

Brookings Institution. (2022). Misinformation is eroding the public’s confidence in democracy. Retrieved from https://www.brookings.edu/articles/misinformation-is-eroding-the-publics-confidence-in-democracy/

Swenson, A. (2023). AI-generated disinformation poses threat of misleading voters in 2024 election. PBS. Retrieved from https://www.pbs.org/newshour/politics/ai-generated-disinformation-poses-threat-of-misleading-voters-in-2024-election

RAND Corporation. (2022). Information Warfare: Methods to Counter Disinformation. Retrieved from https://www.rand.org/pubs/external_publications/EP69000.html

Bhattacharya, D. (2021). The Dark Web and Regulatory Challenges. Manohar Parrikar Institute for Defence Studies and Analyses. Retrieved from https://www.idsa.in/issuebrief/the-dark-web-and-regulatory-challenges-dbhattacharya-230721

Brookings Institution. (2023). Despair underlies our misinformation crisis: Introducing an interactive tool. Retrieved from https://www.brookings.edu/articles/despair-underlies-our-misinformation-crisis-introducing-an-interactive-tool/

PBS. (2023). Misleading AI-generated content a top concern among state election officials for 2024. Retrieved from https://www.pbs.org/newshour/politics/misleading-ai-generated-content-a-top-concern-among-state-election-officials-for-2024

RAND Corporation. (2023). Combating Foreign Disinformation on Social Media. Retrieved from https://www.rand.org/pubs/research_reports/RR4373z1.html

Stray, J. (2019). Institutional Counter-disinformation Strategies in a Networked Democracy. Companion Proceedings of The 2019 World Wide Web Conference. Retrieved from http://jonathanstray.com/papers/Counter-disinformation%20Final.pdf

PBS. (2023). U.S. lawmakers question Meta and X over AI-generated political deepfakes ahead of 2024 election. Retrieved from https://www.pbs.org/newshour/politics/u-s-lawmakers-question-meta-and-x-over-ai-generated-political-deepfakes-ahead-of-2024-election

UNODC. (2023). Cybercrime Module 14 Key Issues: Information Warfare, Disinformation and Electoral Fraud.

Photo: Image by kjpargeter on Freepik

Back to the definition of “Human Rights”

Radwan Ziadeh

https//orcid.org/0009-0005-2270-5399

Abstract

This article revisits the concept of human rights by examining a range of modern definitions and their philosophical foundations. It begins with René Cassin’s view that human rights constitute a branch of the social sciences centered on human dignity and the conditions necessary for the full development of the human person. It then considers the technically generated definition associated with Karel Vasak, which emphasizes legal protection, equality, and public order, particularly in relation to workers and persons affected by conflict or accusation. Yves Madieu’s formulation is also discussed as an attempt to connect the protection of dignity with the preservation of public liberties and social order. The article highlights that these approaches share an assumption: human rights are generally understood within the framework of the modern state and the rule of law. In contrast, Leah Levin’s distinction between moral rights and legal rights introduces a broader perspective by separating inherent human entitlements from rights established through legal and political processes. The discussion ultimately returns to the tension between natural rights and legally codified rights, arguing that the universal meaning of human rights depends on both philosophical grounding and historical struggle.

Keywords: Human rights, human dignity, natural rights, rule of law

 

Many definitions have been proposed in order to define this term ‘Human Rights”. Among these definitions is that proposed by René Cassin, one of the drafters of the Universal Declaration of Human Rights in 1948 and winner of the Nobel Peace Prize in 1968. He defined it on the basis that the science of human rights is a special branch of the social sciences whose subject It is the study of the relationships existing between people according to human dignity, while defining the rights and choices necessary to develop the personality of every human being. Therefore, this definition assumes the establishment of a modern science called the science of human rights, so that the criterion of this science is human dignity.

However, in 1973, a group of researchers, led by Mr. Karel Vasak, famous for his research and work in the field of human rights, created about five thousand words used in the field of human rights and entered them into the computer, and obtained the following definition according to this technical method: “Human rights are A science that concerns every person, especially the working person who lives within the framework of a particular state, and who, if he is accused of breaking the law or a victim of a state of war, must benefit from the protection of national and international law, and his rights, especially the right to equality, must be consistent with the necessities of maintaining public order”.

This definition assumes that the human worker is the first addressee according to this perspective, and that the principle of equality stipulated by the law is the one that takes priority.

In 1976, the Frenchman Yves Madieu published his book Human Rights and Public Liberties and put forward the following definition: The subject of human rights is the study of personal rights that are recognized nationally and internationally and which, under a certain civilization, guarantee a combination of affirming and protecting human dignity on the one hand and maintaining public order on the other hand.

All these definitions share in approaching the issue within the modern perspective of rights and law. They assume the existence of a modern state in which the law prevails. This law must guarantee freedom, dignity, equality, and justice for all citizens. However, Leah Levin tried to see the issue from another angle, and she sees that the concept of human rights two basic meanings: the first is that a human being (just because he is a human) has fixed and natural rights, and these are (moral rights) stemming from the humanity of every human being and aiming to guarantee his dignity. 

As for the second meaning of human rights, it is related to (legal rights) that were established in accordance with law-making processes in both national and international communities. These rights are based on the consent of the governed, that is, the consent of the owners of these rights, and not on a natural order as exists in the first sense. 

To this first meaning, the definition of the dictionary of political thought drawn up by a group of specialists leads to the fact that they are the rights that a human being possesses simply because he is a human being. Accordingly, human rights are defined within the state of nature, which is the state of freedom and equality that people are in before an authority arises among them that limits their right to exercise it.

According to the legal aspect, human rights are defined as an outcome acquired through human struggle over a long history, and their graph is rising with the development of the political and social conditions of the person.

But is it possible to talk about abstract natural rights of a person? Then how can these natural rights be defined and determined?

The term “human rights” is a relatively recent term, while natural rights are a term that was popular in previous centuries, specifically in the Middle Ages in relation to European development. We can say that human rights are the rights guaranteed to the human being, and related to his nature, such as his right to life, equality, and other rights related to the same human nature mentioned in international conventions and declarations.

The insistence on natural right stems from the desire to give a universal formula to these rights and not to link them to the law or the constitution, which makes them subject to the will of the authority or the state. In addition, this definition assumes mentioning the rights that coincided with the term and its emergence as a defined concept. This does not mean at all Denying the existence of human rights before it appeared as a term, as denying this is tantamount to affirming that before drawing the circle, not all rays were equal, in the words of Muhammad Si Nasser.